Art History and Archaeology

AHIS UN2405 TWENTIETH CENTURY ART. 4.00 points.

The course will examine a variety of figures, movements, and practices within the entire range of 20th-century art—from Expressionism to Abstract Expressionism, Constructivism to Pop Art, Surrealism to Minimalism, and beyond–situating them within the social, political, economic, and historical contexts in which they arose. The history of these artistic developments will be traced through the development and mutual interaction of two predominant strains of artistic culture: the modernist and the avant-garde, examining in particular their confrontation with and development of the particular vicissitudes of the century’s ongoing modernization. Discussion section complement class lectures. Course is a prerequisite for certain upper-level art history courses

AHIS UN2412 18TH CENTURY ART IN EUROPE. 3.00 points.

This course will examine the history of art in Europe from the late seventeenth to the early nineteenth century. This was a period of dramatic cultural change, marked by, among other things, the challenging of traditional artistic hierarchies; increased opportunities for travel, trade, and exchange; and the emergence of “the public” as a critical new audience for art. Students will be introduced to major artists, works, and media, as well as to key themes in the art historical scholarship. Topics will include: the birth of art criticism; the development of the art market; domesticity and the cult of sensibility; the ascension of women artists and patrons; and the visual culture of empire, slavery, and revolution. The emphasis will be on France and Britain, with forays to Italy, Spain, Germany, India, America, and elsewhere

AHIS UN2415 History Painting and Its Afterlives. 3.00 points.

This course will study the problematic persistence of history painting as a cultural practice in nineteenth century Europe, well after its intellectual and aesthetic justifications had become obsolete. Nonetheless, academic prescriptions and expectations endured in diluted or fragmentary form. We will examine the transformations of this once privileged category and look at how the representation of exemplary deeds and action becomes increasingly problematic in the context of social modernization and the many global challenges to Eurocentrism. Selected topics explore how image making was shaped by new models of historical and geological time, by the invention of national traditions, and by the emergence of new publics and visual technologies. The relocation of historical imagery from earlier elite milieus into mass culture forms of early cinema and popular illustration will also be addressed

AHIS GU4021 MDVL ART I: LATE ANTIQUITY TO BYZANTIUM. 0 points.

AHIS GU4044 Neo-Dada and Pop Art. 3 points.

This course examines the avant-garde art of the fifties and sixties, including assemblage, happenings, pop art, Fluxus, and artists' forays into film. It will examine the historical precedents of artists such as Robert Rauschenberg, Jasper Johns, Allan Kaprow, Andy Warhol, Claes Oldenburg, Carolee Schneemann and others in relation to their historical precedents, development, critical and political aspects.

AHIS GU4062 Chinese Art: Center and Periphery. 3.00 points.

This course introduces you to the rich and diverse tradition of Chinese art by focusing on materials and techniques. We will discuss a wide array of artistic media situated in distinct cultural contexts, examining bronzes, jade, ceramics, paintings, sculptures, and textiles in the imperial, aristocratic, literary, religious, and commercial milieus in which they were produced. In addition to developing your skills in visual-material analysis, this course will also acquaint you with the diverse cultures that developed in China’s center and periphery during its five thousand (plus) years of history. Emphasis will be placed on understanding how native artistic traditions in China interacted with those in regions such as the Mongolian steppe, Tibetan plateau, and Central Asia

AHIS GU4093 Sacred Space in South Asia. 3.00 points.

“Sacred” space in the Indian subcontinent was at the epicenter of human experience. This course presents Buddhist, Hindu, Islamic, and Jain spaces and the variety of ways in which people experienced them. Moving from the monumental stone pillars of the early centuries BCE to nineteenth century colonial India, we learn how the organization and imagery of these spaces supported devotional activity and piety. We discuss too how temples, monasteries, tombs, and shrines supported the pursuit of pleasure, amusement, sociability, and other worldly interests. We also explore the symbiotic relationship between Indic religions and kingship, and the complex ways in which politics and court culture shaped sacred environments. The course concludes with European representations of South Asia’s religions and religious places

AHIS UN3017 Architecture and Deception. 4.00 points.

Fittingly in the age of fake news, this seminar addresses how lying, deception, concealment, and forgery have shaped the history of architecture and its historiography. It deals not only with architects’ lies, but also with how their architecture can be deceptive in many different ways. It also analyses how architectural narratives—including biographies—and historical accounts have been shaped by falsehoods and distortions. While addressing philosophical issues that remain relevant to our present, the course will examine some of the most influential architects and key works of the Seventeenth and Eighteenth century—a pivotal time within intellectual history for the definition of the concept of ‘truth’ and also, therefore, of its opposite. Students will learn how to make use of the many lenses through which architecture can be investigated. The goal is not only to acquire a foundation in European architectural history, but also, more broadly, to develop the skills necessary to analyze architecture and to deal with original architectural objects and texts, as well as to cultivate a critical attitude towards architectural literature

AHIS UN3317 Shaping Renaissance Rome. 4.00 points.

This year the eyes of the Catholic world will once again turn to Rome as the city celebrates the Jubilee—a tradition that has occurred every twenty-five years since the fifteenth century. In this seminar, we will investigate the architectural and urban history of Rome, stressing projects (both realized and ideal) conceived during the fifteenth and sixteenth centuries. The city will be analyzed as the product of successive interventions that have created a deeply layered topography. How Rome has continued to build upon its past, both literally through physical reuse and figuratively through symbolic appropriation, from the time of Pope Martin V to Pope Sixtus V, will thus serve as a key theme. Working within this overarching framework, each class session focuses on a thematic group of projects that will be studied in relationship to one another rather than as independent monuments. We will examine churches, palaces, villas, public amenities, streets, and piazzas through the functional demands that shaped them and the life that went on in and around them. Topics under discussion include architectural and urban palimpsest; the resurgence of interest in antiquity; building typologies; self-aggrandizement by means of architectural patronage; the reverberations of the Counter-Reformation in architecture; the role of urban rituals and spectacles; and the representation of the city and its buildings in drawings, maps, and prints

AHIS UN3413 NINETEENTH-CENTURY CRITICISM. 4.00 points.

Prerequisites: junior or senior standing, and the instructor's permission.
This course examines a diverse selection of social and aesthetic responses to the impacts of modernization and industrialization in nineteenth-century Europe. Using works of art criticism, fiction, poetry, and social critique, the seminar will trace the emergence of new understandings of collective and individual experience and their relation to cultural and historical transformations. Readings are drawn from Friedrich Schiller's Letters On Aesthetic Education, Mary Shelley's The Last Man, Thomas Carlyle's "Signs of the Time," poetry and prose by Charles Baudelaire, John Ruskin's writings on art and political economy, Flora Tristan's travel journals, J.-K. Huysmans's Against Nature, essays of Walter Pater, Nietzsche's Birth of Tragedy and other texts

AHIS UN3466 AIDS Is Contemporary. 4.00 points.

This seminar examines two intertwined propositions. One is the undisputable fact that the global HIV/AIDS pandemic is ongoing and that the disease continues to shape the way artists and activists grapple with public health, national policy, and medical injustice. The other is my own polemic-in-formation, which is that the eruption of AIDS in the 1980s was the threshold event that inaugurated what is now understood to be “the contemporary” within the art world. Rather than periodize the start of “the contemporary” with the 1989 fall of the Berlin Wall, as has become conventional, we will investigate how the AIDS crisis precipitated a sudden urgency that more decisively marks this transition, in particular around the promiscuous inclusion of non-fine art forms such as demonstration posters, zines, and handmade quilts. We will read foundational texts on HIV/AIDS organizing and look at interventions with graphic design, wheat-pasting, ashes action protests, body maps, embroidery, performance-based die-ins, voguing, film/video, and photography. We will consider: the inextricability of queer grief, anger, love, and loss; lesbian care; the trap of visibility; spirituality and death; activist exhaustion; the role played by artists of color within ACT-UP; and dis/affinities across the US, Latin America, and South Africa. Our investigations will be bookended by two critical exhibitions, Witness: Against Our Vanishing (Artists Space, 1989) and Exposé-es (Palais de Tokyo, 2023). Authors and artists/collectives include: Aziz Cuchar, Bambanani Women’s Group, Felicano Centurion, Douglas Crimp, Ben Cuevas, Felix Gonzalez-Torres, Darrel Ellis, fierce pussy, Elisabeth Lebovici, José Leonilson, Nicolas Moufarrege, Marlon Riggs, Matthew Wong, and the Visual AIDS archive. We will conclude with feminist, queer, and collaborative artistic work made during the (also ongoing) Covid-19 pandemic. In small groups, students will lead discussions of our texts and the final project will be a collectively curated virtual exhibition

AHIS UN3613 Temples of Kyoto. 4.00 points.

Perhaps no other single institution has played a more crucial role in the development and preservation of Japanese art and other forms of visual culture than the Buddhist temple, itself an entity that has undergone significant change, particularly in the modern period. This seminar will examine Buddhist temples in the city of Kyoto, Japan’s imperial capital from 794-1867 from their beginnings in the late eighth century into the early modern period. Although architecture and sculpture will be our primary areas of focus, the course will provide students with multiple, interdisciplinary perspectives on the diverse forms of institutional organization, architecture, art, and liturgy that comprise Buddhist houses of worship, with particular attention to their development in the city of Kyoto. We will take a site-specific approach, attending to the following general issues: the legacy of continental practices in such early monasteries as Hōryūji and Tōdaiji in Nara; adaptations to Japanese urban space and landscape at Tōji and Enryakuji; physical changes in temples with the introduction of new sects such as Zen and Pure Land Buddhism; and the transformation of temples in the early modern period. A week-long visit to Kyoto during the first week of November (week of election-day holiday) will be the highlight of the course. In Kyoto we will visit temples and museums to see first-hand the monuments we have studied in the course. Students will compile presentations in advance to serve as the main guides for our visit. These presentations will form a basis for final papers, which will be presented in class during the last three weeks of the semester, and which will be due in written form at the last class of the semester

AHIS GU4546 GILLES DELEUZE:THINKING IN ART. 4.00 points.

The philosophy of Gilles Deleuze has emerged as one of the richest, most singular adventures in post-war European thought; Foucault considered it the most important in France, and more generally, in the 20th century. In all of Deleuze's work there is a search for a new 'image of thought.' But how did art figure in this search, and how did the search in turn appeal to artists, writers, filmmakers, architects, as well as curators or critics? In this seminar, we explore the complex theme of 'thinkin in art' in Deleuze, and its implications for art in the 21st century or for the global contemporary art of today

AHIS GU4722 Medieval Art, Craft, Science. 4.00 points.

This bridge seminar investigates the history of science through the study of artworks and monuments and the materials and techniques of their manufacture. Because the course’s method hinges on the marriage of theory and practice, in addition to discussions in the seminar room, several sessions will take the form of workshops with artisans and conservators (e.g. stonemasons, illuminators, gardeners), or “laboratory meetings” where students will conduct their own hands-on experiments with materials as part of Professor Pamela Smith’s Making and Knowing Project. Topics to be explored include but are not limited to: metallurgy and cosmogeny, paint pigments and pharmacology, microarchitecture and agriculture, masonry and geology, manuscripts and husbandry, and gynecology and Mariology. Discussion and lab experiments enhanced thanks to the service and experience of Naomi Rosenkranz, Associate Director, The Center for Science and Society, The Making and Knowing Project

AHIS GU4762 Art and Archaeology of Immigrants in Chinese History. 4.00 points.

This seminar examines the art and archaeology of immigrants and immigrant communities in pre-modern China. Since the beginning of China’s dynastic history around the first millennium BCE, people from surrounding regions and even further afield have consistently moved into the Chinese heartland. These groups include not only nomads from the Mongolian steppes and the Tibetan Plateau, but also merchants, missionaries, and Muslims arriving via the so-called “Silk Roads”—a network of land and sea routes connecting China to the rest of the Eurasian continent (India, Persia, Central Asia, etc.). In certain periods, descendants of the Chinese diaspora and refugees in frontier regions also played significant roles in Chinese history. This seminar focuses on the archaeological remains and artistic expressions of these immigrants, as well as their interactions with native Chinese art and culture. Topics covered range from painting, sculpture, and calligraphy to crafts and architecture

AHIS GU4949 Architecture in the Age of Progress. 4.00 points.

This course focuses on buildings and design theories from the late 19th and early 20th centuries in the United States that were responding to industrialization and rapid urbanization. Based on the premise that modernism in architecture has as much to with attitudes toward change as it does a particular set of formal traits, this class will examine those works that responded to significant technological and social upheaval in an effort to welcome, forestall, or otherwise guide change. We will look at broad themes of the period, including national character, rapid economic growth, the quickened pace of urban life, and shrinking distances due to emerging forms of transportation and communication, all in the light of new methods and materials of construction, new functional programs, and the growing metropolis

AHIS UN2109 Roman Art ＆ Architecture. 3.00 points.

The architecture, sculpture, and painting of ancient Rome from the second century BCE to the end of the Empire in the West

AHIS UN2315 Northern Renaissance Art. 3.00 points.

This course will explore extraordinary artworks made by Northern European painters, sculptors, weavers, and printmakers from about 1400 to 1590. Sessions will examine outstanding productions by such figures as Jan van Eyck, Rogier van der Weyden, Hieronymus Bosch, Albrecht Dürer, Hans Baldung Grien, Pieter Bruegel the Elder, Hans Holbein, and Bernard Palissy. The themes we will discuss include the redefinition of the aims and nature of art and the artist, Protestantism and iconophobia, the ascent of the printing press, the dissemination of humanism, familial relations, courtly politics, art and knowledge, technology, the persecution of witches, as well as exploration and the broad-based shift from a European to a global mindset. The course will focus on the patterns of visual culture and how those patterns develop over time. The course is suitable for students from all disciplines and all years

AHIS UN2317 Renaissance Architecture. 4.00 points.

This course examines the history of architecture between roughly 1400 and 1600 from a European perspective outward. Employing a variety of analytical approaches, it addresses issues related to the Renaissance built environment thematically and through a series of specific case studies. Travelling across a geographically diverse array of locales, we will interrogate the cultural, material, urban, social, and political dimensions of architecture (civic, commercial, industrial, domestic, ecclesiastical and otherwise). Additional topics to be discussed include: antiquity and its reinterpretation; local identity, style, and ornament; development of building typologies; patronage and politics; technology and building practice; religious change and advancements in warfare; the creation and migration of architectural knowledge; role of capitalism and colonialism; class and decorum in domestic design; health and the city; the mobility of people and materials; architectural theory, books, and the culture of print; the media of architectural practice; the growth of cities and towns; the creation of urban space and landscape; architectural responses to ecological and environmental factors; and the changing status of the architect. Students must registere for a required discussion section

AHIS UN2400 Nineteenth-Century Art in Europe. 3.00 points.

How do you represent a revolution? What does it mean to picture the world as it “really” is? Who may be figured as a subject or citizen, and who not? Should art improve society, or critique it? Can it do both? These are some of the many questions that the artists of nineteenth-century Europe grappled with, and that we will explore together in this course. This was an era of rapid and dramatic political, economic, and cultural change, marked by wars at home and colonial expansion abroad; the rise of industrialization and urbanization; and the invention of myriad new technologies, from photography to the railway. The arts played an integral and complex role in all of these developments: they both shaped and were shaped by them. Lectures will address a variety media, from painting and sculpture to the graphic and decorative arts, across a range of geographic contexts, from Paris, London, Berlin, and Madrid to St. Petersburg, Cairo, Haiti, and New Zealand. Artists discussed will include Jacques-Louis David, Francisco Goya, Théodore Géricault, J.M.W. Turner, Adolph Menzel, Ilya Repin, Edouard Manet, Claude Monet, Mary Cassatt, James McNeill Whistler, C. F. Goldie, Victor Horta, and Paul Cézanne

AHIS UN2602 ARTS OF JAPAN. 3.00 points.

Introduction to the painting, sculpture, and architecture of Japan from the Neolithic period through the present. Discussion focuses on key monuments within their historical and cultural contexts

AHUM UN2604 ARTS OF CHINA, JAPAN AND KOREA. 3.00 points.

CC/GS/SEAS: Partial Fulfillment of Global Core Requirement

Introduces distinctive aesthetic traditions of China, Japan, and Korea--their similarities and differences--through an examination of the visual significance of selected works of painting, sculpture, architecture, and other arts in relation to the history, culture, and religions of East Asia

AHIS UN2622 Introduction to East Asian Art: China, Japan, and Korea. 4.00 points.

This lecture course, with two weekly lectures and additional section meetings, surveys the broad outlines of the artistic traditions of China, Korea, and Japan, introducing key concepts, such as multiplicity, impermanence, and transmediality, through a diversity of forms of visual expression in painting, sculpture, bronze, ceramics, lacquer, and architecture. The weekly lectures and discussions will explore interregional relations and influence in order to discover not only the features that make each geographical tradition distinct, but also closely interconnected. Among the key themes to be examined are the archaeology of ancient East Asia, the development of Buddhist art, the arts of landscape and narrative painting, woodblock prints, and finally East Asia after modernity

AHIS GU4023 Medieval Art II: Castles, Cathedral, and Court. 4.00 points.

This advanced lecture course is intended for students with little or no background in medieval art of Latin (“Western”) Europe. It provides a comprehensive introduction to a period spanning roughly one millennium, from Pope Gregory the Great’s defense of art ca. 600 to rising antagonism against it on the eve of the Protestant Reformation. Themes under consideration include Christianity and colonialism, pilgrimage and the cult of saints, archaism versus Gothic modernism, the drama of the liturgy, somatic and affective piety, political ideology against “others,” the development of the winged altarpiece, and pre-Reformation iconophobia. We will survey many aspects of artistic production, from illuminated manuscripts, portable and monumental sculpture, stained glass, sumptuous metalworks, drawings, and reliquaries to the earliest examples of oil paintings and prints. While this course is conceived as a pendant to Medieval Art I: From Late Antiquity to the End of the Byzantine Empire (AHIS GU4021), each can be taken independently of one another. In addition to section meetings, museum visits to the Metropolitan Museum of Art, The Cloisters, and The Morgan Library are a required component to the course. Students must register for a mandatory discussion section

AHIS GU4110 MODERN JAPANESE ARCHITECTURE. 3.00 points.

This course will examine Japanese architecture and urban planning from the mid-19th century to the present. We will address topics such as the establishment of an architectural profession along western lines in the late 19th century, the emergence of a modernist movement in the 1920's, the use of biological metaphors and the romanticization of technology in the theories and designs of the Metabolist Group, and the shifting significance of pre-modern Japanese architectural practices for modern architects. There will be an emphasis on the complex relationship between architectural practice and broader political and social change in Japan

AHIS UN3444 REFLEXIVITY IN ART ＆ FILM. 4.00 points.

This seminar will explore a range of individual works of Western art from the 16th century to late 20th century in which the tension between illusionism and reflexivity is foregrounded. It will focus on well-known paintings and films in which forms of realism and verisimilitude coexist with features that affirm the artificial or fictive nature of the work or which dramatize the material, social and ideological conditions of the work’s construction. Topics will include art by Durer, Holbein, Velazquez, Watteau, Courbet, Morisot, Vertov, Deren, Godard, Varda, Hitchcock and others. Readings will include texts by Auerbach, Gombrich, Brecht, Jameson, Barthes, Didi-Huberman, Bazin, Lukacs, Mulvey, and Daney

AHIS UN3451 Latinx Artists Coast to Coast. 4.00 points.

This course takes a close look at visual art and performative culture by artists of Latin American descent in the U.S. or Latinx, Latina/o art. The artists we will study trace their heritage to Mexico, Puerto Rico, the Dominican Republic, and Cuba, along with other countries in Latin America. We will consider how these wide-ranging and diverse creative expressions come to signify Latinidad while in the process transforming U.S. culture. This means examining colonial era histories that inform the work of contemporary Latinx artists including, but not limited to, histories of race and botanical illustration. We will also look at the histories and visual expressions of Afro-Caribbean and Taíno spiritual practices that have had a great influence on Latinx art production. Course themes include: physical and psychic borders, indigeneity, colonialism and racialization, gender and sexuality, and expanding notions of American art and identity. Class discussions will focus on close examination of theoretical approaches and individual works along with shifting ideas of representation

AHIS UN3481 Contemporary Handicraft in England. 4.00 points.

This undergraduate travel seminar examines the resurgence of craft within contemporary art and theory, with a focus on the institutionalization of handicraft in England. With a focus on the multiple legacies of designer William Morris for artists and activists working today, we will read formative theoretical texts regarding questions of process, materiality, skill, bodily effort, domestic labor, and alternative economies of production. In a time when much art is outsourced -- or fabricated by large stables of assistants-- what does it mean when artists return to traditional, and traditionally laborious, methods of handiwork such as knitting, jewelry making, or woodworking? Though our emphasis will be on recent art (including the Black feminist reclamation of quilts, an artist who makes pornographic embroidery, a transvestite potter, queer fiber collectives, do-it-yourself environmental interventions, and anti-capitalist craftivism), we will also examine important historical precedents. Throughout, we will think through how craft is in dialogue with questions of race, nation-building, gendered work, and mass manufacturing. A trip to sites in London and Manchester (such as the textile mills that inspired Marx and Engels and several museum collections) will emphasize the contradictions of "slow" making within the accelerations of capitalism

AHIS UN3617 Imperial Art and Architecture of Beijing. 4.00 points.

Imperial art and architecture in Beijing—the capital of the Yuan, Ming, and Qing dynasties (1271-1911)—have inspired awe and admiration in the Western world since the late 19th century. Despite massive destruction caused by foreign invasions before 1911 and rapid urban development after 1949, a significant portion of historic Beijing has survived, including imperial temples and gardens, princely courtyard residences, alleyway neighborhoods, and, most importantly, the Forbidden City—the magnificent seat of imperial power. Moreover, artifacts and artworks from the palaces of Beijing are now housed in museums across the Western world. This seminar introduces students to the imperial art and architecture of Beijing through the lens of the reign of two Qing-dynasty rulers: the Qianlong Emperor (r. 1736-1796) and Empress Dowager Cixi (1835-1908). Their artistic legacies have profoundly shaped modern understanding of the city’s imperial past. Over the spring break, students will travel with the instructor to Beijing to visit sites that were inhabited, commissioned, or even designed by these two rulers. Through lectures in New York City and a field study in Beijing, the course encourages students to consider questions such as: How did art and architecture serve to reinforce and glorify Qianlong’s rule over the multiethnic Qing empire for much of the 18th century—a reign often celebrated as inclusive, efficient, and prosperous, yet also criticized as despotic, corrupt, and repressive? To what extent did Empress Dowager Cixi’s artistic patronage inherit or challenge conventional imperial traditions? And how does historic Beijing continue to shape the social and political life of its inhabitants—and influence broader national identity—in contemporary China? The course features a study trip to Beijing, where we will explore imperial palaces, gardens, and temples to engage directly with the monuments discussed in class. Each student will prepare a presentation in advance, taking the lead as a guide during our site visits. These presentations will serve as the foundation for the final research papers

AHIS GU4558 Making Modern New York. 4.00 points.

The aim of this course is to examine the built environment of New York City as it enters – and helps define – the modern era. The scope of our study is the last quarter of the 19th century to today and the strategy to tackle the vast topic will be to highlight significant moments and monuments – for example, the Brooklyn Bridge, Grand Central, Empire State Building, NYCHA housing, the U.N. complex, postwar Park Avenue, the 1964 New York World’s Fair, and Twin Towers – and question “In what ways are they modern?” The lectures and class discussion will explore the idea of modernity using multiple lenses, including technological advances, architectural style and ideology, products and sites of construction and real estate investment, and acts of government planning and social policy. Throughout, the urban dimension will be key in our critical analysis. Classroom sessions, for the most part, will be organized as lectures and discussions of assigned readings. There will also be sessions outside the classroom, including a visit to the drawing collection of Avery Architectural ＆ Fine Arts Library and to The Skyscraper Museum, as well as a walking tour of Midtown Manhattan

AHIS GU4577 Constructs of Solidarity: Architecture and Urban Culture in Latin America, 1950-2010. 4.00 points.

Since the 1950’s, built environments across Latin America increasingly served as testing grounds for new strategies of urban solidarity in architecture. Writing on the rapid modernization of this period, social theorists in the region have identified solidarity as a distinct marker of Latin American modernity. This seminar examines the role of architecture in this recent history of Latin America with a focus on the cultural forms and social practices that fostered solidarity processes since the mid-twentieth century. Through interdisciplinary and cross-border collaborations, communities, architects, social thinkers, and policy makers combined experimental ideas of aided housing and public spaces with new social concepts in efforts to restructure Latin American cities reshaped by the “great urban explosion.” These social projects in architecture were closely followed by their North American counterparts and soon connected vaster Pan-American territories. Seen primarily as the pursuit of egalitarian and inclusive values in the built environment, we will examine the many forms that these constructs of solidarity in Latin America assumed in architecture during the following decades. Conceived to look closely and critically at the projects, social concepts, and institutions behind solidarity programs and designs, this seminar will concentrate on two interwoven threads: 1. Architectural theories and projects that fostered community, cross-class, or state programs of solidarity in the design of housing, public spaces and services; 2. The social theories and institutions that supported these approaches in architecture. From self-construction to “superbloques,” and from self-organized social movements to state-sponsored pre-fabrication, we will investigate the strategies through which Latin American communities and professionals redefined collaborative practices and pursued ideas of emancipation, autonomy, and social citizenship. Adopting a comparative and relational approach, we will examine how these architectural concepts, technologies, and social theories subsequently informed Pan-American movements for housing and building aid across Latin America

AHIS GU4589 Orientalism, Art, and Architecture: From Representation to Display. 4.00 points.

This graduate seminar examines the intersections of Edward Said’s Orientalism (1978) with the study of art, architecture, and visual culture. It asks how the Saidian critique—conceived in a literary framework—has been applied, adapted, and contested in the analysis of visual forms from the eighteenth century to the present. Foregrounding aesthetics as a political language, the course traces how “Orientalist” motifs and styles have been negotiated, re-appropriated, and hybridized, often complicating the very notion of an identifiable “Orientalist” aesthetic. We map sites where Orientalism is expected, where it proves elusive, and where the label itself obscures more than it reveals, while testing the usefulness—and limits—of Orientalism as an analytic for visual and spatial evidence. Along the way, we consider whether “Orientalism” functions as an artistic style; questions of authorship and intention in painterly practice and studio/market contexts; late Ottoman self-representation (e.g., Osman Hamdi Bey); neo-Orientalist urbanism and the redevelopment of Mecca; religion’s place in visual Orientalism (crusade imaginaries, typologies of the “Saracen” and the “Jew,” and “sacred photography”); the weaponization of Orientalist codes in propaganda and heritage destruction; the category of “Islamic art” and its historiography; and the museum—especially the Metropolitan Museum of Art—as a site where collecting, classification, and display mediate knowledge and power. The seminar closes by considering decolonial proposals that refine, extend, or challenge the Saidian paradigm for art and architectural history

AHIS GU4592 Bodies and Body Cultures. 4.00 points.

Sumptuous attire, aromatics, heady intoxicants, pleasure gardens, water sports, and the games of love and sex. Medieval South Asians marshaled these and other aesthetic practices to fashion the spaces they moved in, show themselves to one another, and make sense of their social worlds. In this seminar, we approach the Indian subcontinent’s extensive body cultures in three related ways. Considering a range of visual media, we explore how bodies were imagined and constituted alongside image theories from early South Asia, portraiture, and the construction of personhood through epigraphs. What physical features characterized the bodies of ascetics, divinities, human beings, demi-gods, spirit deities, and even the body of the cosmos? How did certain visual markers communicate emotional states and moral attributes, such as defeat, grief, piety, and purity? Diving into the spaces period bodies occupied, we investigate how somatic cultures forged the accessories and accouterments of material existence. In tandem, we unpack the aesthetic values and theories central to medieval India’s court cultures, from kāma, līla, and alamkāra to rasa theory. Students will be encouraged to research and write on body cultures specific to their own regional or cultural interests

AHIS GU4741 Art and Theory in a Global Context. 4.00 points.

What is “globalization”? How does it change the way we think about or show art today? What role does film and media play in it? How has critical theory itself assumed new forms in this configuration moving outside post-war Europe and America? How have these processes helped change with the very idea of ‘contemporary art’? What then might a transnational critical theory in art and in thinking look like today or in the 21st century? In this course we will examine this cluster of questions from a number of different angles, starting with new questions about borders, displacements, translations and minorities, and the ways they have cut across and figured in different regions, in Europe or America, as elsewhere. In the course of our investigations, we will look in particular at two areas in which these questions are being raised today -- in Asia and in Africa and its diasporas. The course is thus inter-disciplinary in nature and is open to students in different fields and areas where these issues are now being discussed