Jewish Studies

JWST GU4602 Zionism in History: Controversies Local and Global. 4.00 points.

From its very inception on the stage of history, the Zionist idea has been a catalyst for intense controversy, both within the Zionist movement and the Jewish people, as well as among external critics. This course seeks to trace the major debates and controversies that have shaped Zionism from its founding to the present day, as they have manifested in the State of Israel. The curriculum examines key questions: Is Zionism a modern development of Judaism or a completely new phenomenon that marks a historical break? Should the movement have emphasized cultural identity or political sovereignty? Why did the Zionist movement choose a Western orientation over an Eastern one? We will also examine how Zionists engaged with the Arab Revolt of the 1930s, raising relevant questions such as the policy of restraint or retaliation, and analyze the core arguments of those who define Zionism as a legitimate — even one of the most justified — national movements versus those who characterize it through colonialist frameworks. Furthermore, the course will revisit Hannah Arendt’s controversial reflections on the 1961 Eichmann Trial and the subsequent accusations regarding her perceived lack of "Ahavat Yisrael" (love for the Jewish people). We will move forward to address the contemporary debate over whether anti-Zionism is inherently the same as antisemitism and explore Israeli views of anti-Zionist critiques. Throughout the course, we will place special emphasis on examining controversies surrounding Israel and Zionism in comparison to other global nationalist movements. By situating Zionist history within both global perspectives and internal debates, students will move beyond narrow political discourse to acquire a profound understanding of Israel’s past and present. Each session will be supplemented by primary sources, including films, speeches, testimonies, and interviews

JWST GU4600 History of Modern Israel. 4.00 points.

While Israel is perhaps one of the most discussed and debated state in the world – only few onlookers have a deep understanding of Israel’s complex and fragmented society and politics. This course invites the students into a journey to the historical and current Israeli politics and society by introducing the creation of the Israeli Democracy, the main political debates, different ideological visions, and the main cleavages and demographic divisions that have driven Israeli society from 1948 through the present days. By presenting continuation and changes in Israel history and society the students will learn about the main events in Israel history with respect to military and diplomatic issues, different groups and parties – among them, Ultra-Orthodox (Haredim), Palestinian citizens of Israel, Ethiopian Jews, Religious Zionist, Jewish settlers, Ashkenazi vs Mizrahi/Sephardic Jews – which create the fabric of Israel politics and society from its formative years to the current era. With an eye open to current developments, the course will also discuss new trends in Israeli politics. In addition to the reading and primary sources, the students will watch and review films about Israeli politics and culture. At the end of the course the students will gain a better understanding of Israel and its complexities. Course Objectives By the end of the course students will, (1) Understand Israel’s broad and diverse social and political spectrum, with an emphasis on historical events and core issues (the peace process, religion-state dynamics, etc.) 2. Be able to discuss and write intelligently about Israel’s history, politics and culture

JWST GU4160 Resilience and Resistance: North African Jews during the Colonial Period. 4.00 points.

This seminar examines the multifaceted experiences of Jewish communities in the Maghreb during the colonial period, spanning from the early 19th century through the independence movements of the mid-20th century. We will explore how these communities navigated the social, political, and cultural landscape of colonial rule, focusing on key themes that shaped the Jewish experience in colonial North Africa. These themes include the impact of French colonial policies, evolving legal status, the involvement of French Jews in colonial dynamics, the rise and decline of the Judeo-Arabic press and literature, the emergence of Jewish women's writing, rabbinical responses to colonialism, and Jewish participation in anti-colonial movements. By analyzing a diverse range of primary sources—from rabbinical responsa and colonial legal documents to Judeo-Arabic literature and photographs—we will examine how Maghrebi Jews confronted, subverted, and negotiated the colonial order while reconfiguring their cultural and religious identities. By the end of the course, students will have developed a deeper understanding of the transformations in Jewish religious, cultural, and social life during the colonial period in North Africa. They will be able to evaluate the varied strategies of adaptation and resistance employed by Jewish communities in response to colonial rule. Students will also strengthen their ability to analyze a broad range of primary sources. Finally, they will learn to apply interdisciplinary approaches, drawing from history, postcolonial studies, Jewish studies, and literary analysis, to better understand Jewish life under colonial rule in the Maghreb

JWST GU4990 Topics in Jewish Studies. 4.00 points.

This course approaches Jewish Studies from theoretical and pedagogical standpoints. In addition to looking back at ancient, medieval and Early Modern approaches to the study of Jewish topics and examining the theoretical, historical and religious underpinnings of Jewish Studies as a modern discipline, we will also read theoretical writings from related disciplines. The course will balance these materials with pedagogical materials and exercises. Faculty from disciplines related to Jewish Studies will visit the seminar to offer perspectives on current approaches to the field, and the class will visit the Rare Book and Manuscript Library with Jewish Studies Librarian Michelle Chesner. This course is required for students in the Jewish Studies MA program. It is open to graduate students, and advanced undergraduates may register with permission from the instructor. Please note that faculty visits will be added to the syllabus as they are scheduled

JWST GU4145 Topics in Israeli Cinema. 3.00 points.

Israel has a unique and constantly-evolving national cinema, the product of its diverse immigrant population, influences from neighboring nations, and dramatic national history. Beginning with artistic influences from abroad and culminating with native self-examinations, this course will provide a survey of Israeli film history, recurring foci of Israeli cinema, and introductions to influential filmmakers from early director and impresario Menahem Golan to Orthodox writer/director Rama Burshtein. Each class meeting will include a complete screening of an Israeli feature film, as well as clips of related works. Readings will include critical essays and histories which elaborate on in-class screenings and cover additional topics and films. Written assignments will be three analytical essays which will encourage critical thinking, close analysis of films, and independent research beyond the materials presented in class. All readings are in English. All feature films and film clips are in Hebrew (some include Arabic), and will be presented with English subtitles. Students fluent in Hebrew and Arabic are encouraged to interpret the dialogue for additional meaning that may not be translated in the subtitles

HIST UN3645 Jews in Early Modern Europe, 1492-1750. 4.00 points.

A seminar on the historical, political, and cultural developments in the Jewish communities of early-modern Western Europe (1492-1789) with particular emphasis on the transition from medieval to modern patterns. We will study the resettlement of Jews in Western Europe, Jews in the Reformation-era German lands, Italian Jews during the late Renaissance, the rise of Kabbalah, and the beginnings of the quest for civil Emancipation. Field(s): JWS/EME

HIST GU4632 Jews in the Ancient City: Politics and Materiality. 4.00 points.

This course will examine the experience of Jews in the cities of the eastern Roman Empire, offering a challenge to modern hypotheses of Jewish corporate stability in that setting and contributing to modern discussions of the relations between the Roman state, Greek cities, and Jewish and Christian subjects

SOCI GR6161 Dynamics of the Israeli-Palestinian Conflict. 4.00 points.

The seminar will explore the Israeli-Palestinian (and Israeli-Arab) conflict from the beginning of the 20th century until today. The first part of the seminar will focus on the historical background informing the conflict and leading to the Palestinian refugee problem and the establishment of a Jewish, but not Palestinian, state in 1948. The second part of the seminar focuses on Palestinian-Arab citizens in Israel, Israel’s occupation of the West Bank and Gaza, the settlement project, and possible political solutions, as well as the USA's role and its impact on the conflict, the occupation, and the current Gaza war

SOCI UN3285 ISRAELI SOC ＆ ISR-PLS CONFLICT. 3.00 points.

The purpose of the course is to acquaint students with Israeli society through the lens of the Israeli- Palestinian conflict. The underlying assumption in this course is that much of the social, economic, political, and cultural processes in contemporary Israel have been shaped by the 100-year Israeli- Arab/Palestinian conflict

MDES UN1501 1ST YR MOD HEBREW:ELEM I. 5.00 points.

This is an introductory course for which no prior knowledge is required. Equal emphasis is given to listening, speaking, reading, writing and grammar. Daily homework includes grammar exercises, short answers, reading, or paragraph writing. Frequent vocabulary and grammar quizzes. No P/D/F or R credit is allowed for this class

MDES UN1501 1ST YR MOD HEBREW:ELEM I. 5.00 points.

This is an introductory course for which no prior knowledge is required. Equal emphasis is given to listening, speaking, reading, writing and grammar. Daily homework includes grammar exercises, short answers, reading, or paragraph writing. Frequent vocabulary and grammar quizzes. No P/D/F or R credit is allowed for this class

MDES UN2516 INT HEBREW:INTENSVE GRAMMAR REV. 4.00 points.

This course focuses on Modern Hebrew grammar, and verb conjugation in particular. It is designed for students with substantial knowledge of Modern Hebrew. Over the semester, students will systematically review the grammatical patterns of regular verbs (shlemim), and learn the grammatical patterns of the irregular verbs (gzarot), as well as several other grammatical topics. After successful completion of this course, the foreign language requirement will be fulfilled (for students of Columbia College and other academic units that require a 4th-semester proficiency). Successful completion of this course also allows students to register in third-year Modern Hebrew

MDES UN2501 2ND YR MOD HEBREW:INTER I. 5.00 points.

Prerequisites: MDES W1511 or the equivalent.
Prerequisites: 1st Year Modern Hebrew II or the equivalent and instructor's permission. Equal emphasis is given to listening, speaking, reading and writing. Regular categories of the Hebrew verb, prepositions, and basic syntax are taught systematically. Vocabulary building. Daily homework includes grammar exercises, short answers, reading, or short compositions. Frequent vocabulary and grammar quizzes. No P/D/F or R credit is allowed for this class

MDES UN2517 HEBREW FOR HERITAGE SPEAKERS I. 4.00 points.

Fee: Language Resource Center Fee - 15.00

Prerequisites: Permission of instructor. Hebrew for Heritage Speakers I forms part of a year-long sequence with Hebrew for Heritage Speakers II. The course is intended for those who have developed basic speaking and listening skills through exposure to Hebrew at home or in day-school programs but do not use Hebrew as their dominant language and have not reached the level required for exemption from the Columbia language requirement. Heritage speakers differ in the degree of their fluency, but their vocabulary is often limited to topics in daily life and many lack skills in reading and writing to match their ability to converse. The course focuses on grammar and vocabulary enrichment, exposing students to a variety of cultural and social topics in daily life and beyond. By the end of the semester students are able to read and discuss simple texts and write about a variety of topics. Successful completion of the year-long sequence prepares students to enroll in third-year modern Hebrew. No P/D/F or R credit is allowed for this class

MDES GU4510 3RD YR MODERN HEBREW I. 4.00 points.

Prerequisites: Hebrew W1513 or W1515 or the instructor's permission. Students are expected to have basic familiarity with regular and irregular verbs in five categories of the Hebrew verb system: Pa'al, Pi'el, Hif'il, Hitpa'el and Nif'al.
Prerequisites: 2nd Year Modern Hebrew II, Hebrew for Heritage Speakers II, or the instructor's permission. This course is designed to take students from the intermediate to advanced level. Students will further develop their reading, writing, speaking, and listening skills in Hebrew through an examination of a wide range of sources, including short stories, poems, visual arts, popular music, television shows and films. All readings, written assignments, and class discussions are in Hebrew. No P/D/F or R credit is allowed for this class

MDES GU4501 READINGS IN HEBREW TEXTS I. 4.00 points.

Prerequisites: (MDES GU4510) and (MDES GU4511) MDES W4510, MDES W4511, or the instructor's permission.
Prerequisites: (MDES GU4510) and (MDES GU4511) 3RD Year Modern Hebrew or the instructor's permission. This course focuses on central identities shaping Israeli society and is designed to give students extensive experience in reading Hebrew. Through selected readings of contemporary literary works and media texts, students will increase their proficiency in Hebrew and enhance their understanding of Israeli culture and society. All readings, written assignments, and class discussions are in Hebrew. No P/D/F or R credit is allowed for this class

YIDD UN1101 ELEMENTARY YIDDISH I. 4.00 points.

This course offers an introduction to the language that has been spoken by the Ashkenazi Jews for more than a millennium, and an opportunity to discover a fabulous world of Yiddish literature, language and culture in a fun way. Using games, new media, and music, we will learn how to speak, read, listen and write in a language that is considered one of the richest languages in the world (in some aspects of vocabulary). We will also venture outside the classroom to explore the Yiddish world today: through field trips to Yiddish theater, Yiddish-speaking neighborhoods, Yiddish organizations, such as YIVO or Yiddish farm, and so on. We will also have Yiddish-speaking guests and do a few digital projects. At the end of the two-semester course, you will be able to converse in Yiddish on a variety of everyday topics and read most Yiddish literary and non-literary texts. Welcome to Yiddishland!

YIDD UN3333 ADVANCED YIDDISH. 3.00 points.

May be repeated for credit.

Prerequisites: YIDD W1201-W1202 or the instructor's permission.
Course Description and Goals: This course focuses predominantly on developing reading comprehension skills, as well as on listening, writing, speaking, and some more advanced grammar. It explores literary and scholarly texts examining the modern Jewish experience in the context of the twentieth-century history and culture of the Ashkenazi Jews. Supplementary texts will be selected based on students’ interests and may include historical pedagogical materials, past and present newspaper articles, polemic, poetry, historical and scholarly articles. We will also venture outside the classroom to explore the Yiddish world today: through field trips to Yiddish theater, Yiddish-speaking neighborhoods, Yiddish organizations, such as YIVO, and so on. We will apply our reading and translating skills to contribute to the Mapping Yiddish New York online project, and will also have Yiddish-speaking guests. At the end of the semester, you will be able to converse in Yiddish on a variety of everyday topics and read authentic Yiddish literary and non-literary texts. Welcome back to Yiddishland!

SPJS UN3303 JEWISH CULTURE IN TRANSL IN MED IBERIA. 3.00 points.

The course explores both the practice of translation (the rendering of texts from one language into another) and the idea of translation (as a medium of cultural transmission) in medieval Iberia. Jews were not only the paradigmatic translators of texts from Arabic to Latin and Castilian but were also translators of literary phenomena into the Jewish literary cultures of Iberia. Further, Hebrew texts made their way into Romance languages, rendered by both Jewish and non-Jewish writers. Theoretical materials on translation and historical background on translation practices of the period will accompany readings. All readings are in English, but all texts will be made available in the original language, and students are encouraged to read in the original whenever possible. Sources in bold are primary sources. Students are expected to spend three hours preparing for each class session

JWST GU4155 Auteur Study: Steven Spielberg. 3.00 points.

The world’s most influential living film director and the most impactful creator of popular culture in the last quarter of the Twentieth Century is a Jewish-American. Steven Spielberg’s uncanny grasp of visual storytelling and his auteurist signature can be found on every film he has directed, as well as many he has produced. This course will analyze the content and formal construction of Spielberg’s films by following their thematic through-lines – family ties (strained and healthy), the implacable threat, humanity at war, man vs. the natural world, the child’s perspective, Jewish identity and others – in films as disparate as Jaws and The Color Purple. Each class meeting will include a complete screening of a feature film directed by Steven Spielberg, as well as clips of related films by Spielberg. Readings will include critical essays, histories, and interviews which elaborate on in-class screenings and cover additional topics and films. Written assignments will be three analytical essays which will encourage critical thinking, close analysis of film texts, and independent research beyond the materials presented in class

JWST GU4159 Antisemitism and Resistance in Europe, the Middle East, and North Africa. 4.00 points.

In this course, we will not only analyze some of the key antisemitic texts and ideas of the nineteenth and twentieth centuries, but also consider the impact of antisemitism on Jewish lived experience in the Middle East, North Africa, and Europe and the ways in which Jewish people and communities have responded to and confronted antisemitism in all three regions. Antisemitism permeates the histories of nationalism, colonialism, and religion in ways that cross borders and cultures. Often, predominantly European phenomena – from the myth of ritual murder to fascist racism – have meaningfully informed Middle Eastern and North African antisemitism. Jewish resistance movements in all three regions, meanwhile, have relied and built upon one another: Middle Eastern Jews called upon European Jewish leaders to help them confront the anti-Jewish policies of colonial bureaucracies, and North African Jewish partisans rescued European Jewish refugees during World War II. These regions, however, are typically studied in isolation from one another. In this course, we will seek to arrive at an understanding of the interconnectedness of these histories. Over the course of the nineteenth and twentieth centuries, Jewish life in these regions was radically transformed. Many longstanding Jewish communities – whole worlds of culture and human life – were ultimately destroyed. In our own time of rampant, well-documented antisemitism, it is especially important to learn about not only the history of antisemitism itself, but also the myriad successes and failures of those who, at every moment, found ways to resist. By learning about the past, we inherit the collective wisdom of those who have engaged with these issues before us; this may, in turn, help us to make well-informed, thoughtful decisions in the present and for the future

HIST GR8132 THE JEWISH BOOK IN EARLY MOD WORLD. 4.00 points.

This course will situate the Jewish book within the context of the theoretical and historical literature on the history of the book: notions of orality and literacy, text and material platform, authors and readers, print and manuscript, language and gender, the book trade and its role in the circulation of people and ideas in the early age of print

HIST UN2611 JEWS ＆ JUDAISM IN ANTIQUITY. 4.00 points.

  Field(s): ANC

HIST UN3644 MOD JEWISH INTELLECTUAL HIST. 4.00 points.

This course analyzes Jewish intellectual history from Spinoza to the present. It tracks the radical transformation that modernity yielded in Jewish thought, both in the development of new, self-consciously modern, iterations of Judaism and Jewishness and in the more elusive but equally foundational changes in "traditional" Judaisms. Questions to be addressed include: the development of the modern concept of "religion" and its effect on the Jews; the origin of the notion of "Judaism" parallel to Christianity, Islam, etc.; the rise of Jewish secularism and of secular Jewish ideologies, especially the Jewish Enlightenment movement (Haskalah), modern Jewish nationalism, and Zionism; the rise of Reform, Modern Orthodox, and Conservative Judaisms; Jewish neo-Romanticism and neo-Kantianism, and American Jewish religious thought

CLSL GU4029 Bible, Literature, Theory. 3.00 points.

This class aims to introduce the students to the field of Bible and Literature, with special attention to the Hebrew Bible and to Literary Theory. We will read portions of Genesis, Numbers, Jonah, Hosea, Ezekiel, Esther, Mark, and Revelations, and discuss it in tandem with literary theory as well as 20th Century literary texts. Literary theory, this class will argue, is central for our understanding of the Bible, and, at the same time, the Biblical text is essential for the manner in which we theorize literature. Our discussion will be guided by four loosely interconnected questions: What insights can we gain about the theology of the Biblical text from a literary analysis? What happens to theological ideas once they are dramatized and narrativized? In what way can modern literary adaptations of the Bible contribute to our understanding of the Biblical text? How does the Bible challenge and trouble some of the perceived ideas of literary theory? The syllabus is divided into three units. The first unit —Bible and Literature in Theory, offers a survey of some of the scholarly approaches to the intersection of literature and theology. We will read theory that interrogates the intersection of theological and literary concepts, focusing on omniscience, authorship, temporality, characterization, and plot. The second unit —Literature as Biblical Exegesis, shifts the focus to a reading of Biblical texts in tandem with their modern literary and cinematic interpretations, focusing on Job and Esther. What, we will ask, happen to the Biblical world once it is being refracted through a modern sensibility? How can we take literature seriously as Biblical hermeneutics? The third unit —Recent Directions, introduces some of the recent directions in the field, focusing on how literature imagines the relationship between Bible, archeology, and modernity, as well as on the intersection of Biblical literature, fantasy, and science fiction

CLSL GU4012 Holocaust Literature: Critical Thinking in Dark Times. 3.00 points.

How do you write literature in the midst of catastrophe? To whom do you write if you don’t know whether your readership will survive? Or that you yourself will survive? How do you theorize society when the social fabric is tearing apart? How do you develop a concept of human rights at a time when mass extermination is deemed legal? How do you write Jewish history when Jewish future seems uncertain? This course offers a survey of the literature and intellectual history written during World War II (1939-1945) both in Nazi occupied Europe and in the free world, written primarily, but not exclusively, by Jews. We will read novels, poems, science fiction, historical fiction, legal theory and social theory and explore how intellectuals around the world responded to the extermination of European Jewry as it happened and how they changed their understanding of what it means to be a public intellectual, what it means to be Jewish, and what it means to be human. The aim of the course is threefold. First, it offers a survey of the Jewish experience during WWII, in France, Russia, Poland, Latvia, Romania, Greece, Palestine, Morocco, Iraq, the USSR, Argentina, and the United States. Second, it introduces some of the major contemporary debates in holocaust studies. Finally, it provides a space for a methodological reflection on how literary analysis, cultural studies, and historical research intersect

RELI UN3199 THEORY. 4.00 points.

An exploration of alternative theoretical approaches to the study of religion as well as other areas of humanistic inquiry. The methods considered include: sociology, anthropology, philosophy, hermeneutics, psychoanalysis, structuralism, genealogy, and deconstruction. (Previous title: Juniors Colloquium)

RELI GU4308 JEWISH PHILOSOPHY ＆ KABBALAH. 4.00 points.

Mysticism and philosophy are often seen as opposing modes of thought. Yet while Kabbalah emerged partly in response to Jewish philosophy, it bears clear traces of Neoplatonic and Aristotelian influence. This course explores the origins and core principles of both traditions, their roles within Judaism, and their intersections with non-Jewish thought. Particular attention will be given to key moments in Jewish intellectual history and to differing treatments of concepts such as myth, law, heresy, evil, and the divine

MDES UN1502 1ST YR MOD HEBREW:ELEM II. 5.00 points.

Prerequisites: MDES W1510, or the equivalent, based on performance on the placement test.
Prerequisites: MDES UN1501, or the equivalent, based on performance on the placement test. Continued introduction to Hebrew, with equal emphasis on all languages skills. (See MDES UN1501.) No P/D/F or R credit is allowed for this class

MDES UN1502 1ST YR MOD HEBREW:ELEM II. 5.00 points.

Prerequisites: MDES W1510, or the equivalent, based on performance on the placement test.
Prerequisites: MDES UN1501, or the equivalent, based on performance on the placement test. Continued introduction to Hebrew, with equal emphasis on all languages skills. (See MDES UN1501.) No P/D/F or R credit is allowed for this class

MDES UN2502 2ND YR MODERN HEBREW II. 5.00 points.

Prerequisites: MDES W1512.
Prerequisites: Second Year Hebrew: Intermediate I or instructor permission. Equal emphasis is given to all language skills. Irregular categories of the Hebrew verb, prepositions and syntax are taught systematically. Vocabulary building. Daily homework includes grammar exercises, short answers, reading, or writing short compositions. Frequent vocabulary and grammar quizzes. (Students completing this course fulfill Columbia College and Barnard language requirement.) No P/D/F or R credit is allowed for this class

MDES UN2518 HEBREW FOR HERITAGE SPEAKERS. 4.00 points.

Prerequisites: MDES W1517
Prerequisites: Hebrew for Heritage Speakers I Hebrew for Heritage Speakers II forms the second part of a year-long sequence with Hebrew for Heritage Speakers I. The course is intended for those who have developed basic speaking and listening skills through exposure to Hebrew at home or in day-school programs but do not use Hebrew as their dominant language and have not reached the level required for exemption from the Columbia language requirement. Heritage speakers differ in the degree of their fluency, but their vocabulary is often limited to topics in daily life and many lack skills in reading and writing to match their ability to converse. The course focuses on grammar and vocabulary enrichment, exposing students to a variety of cultural and social topics in daily life and beyond. By the end of the semester students are able to read and discuss simple texts and write about a variety of topics. Successful completion of the year-long sequence prepares students to enroll in third-year modern Hebrew. No P/D/F or R credit is allowed for this class

MDES GU4511 3RD YR MODERN HEBREW II. 4.00 points.

Prerequisites: MDES W4510 or MDES W1515 or the instructor's permission.
Prerequisites: Third Year Modern Hebrew I or Hebrew for Heritage Speakers II Focus on transition from basic language towards authentic Hebrew, through reading of un-adapted literary and journalistic texts without vowels. Vocabulary building. Grammar is reviewed in context. A weekly hour is devoted to practice in conversation. Daily homework includes reading, short answers, short compositions, listening to web-casts, or giving short oral presentations via voice e-mail. Frequent vocabulary quizzes. No P/D/F or R credit is allowed for this class

MDES GU4501 READINGS IN HEBREW TEXTS I. 4.00 points.

Prerequisites: (MDES GU4510) and (MDES GU4511) MDES W4510, MDES W4511, or the instructor's permission.
Prerequisites: (MDES GU4510) and (MDES GU4511) 3RD Year Modern Hebrew or the instructor's permission. This course focuses on central identities shaping Israeli society and is designed to give students extensive experience in reading Hebrew. Through selected readings of contemporary literary works and media texts, students will increase their proficiency in Hebrew and enhance their understanding of Israeli culture and society. All readings, written assignments, and class discussions are in Hebrew. No P/D/F or R credit is allowed for this class

MDES GU4532 Beyond Human in Modern Hebrew Literature. 4.00 points.

“The possibility of pogroms,” claims Theodor Adorno, “is decided in the moment when the gaze of a fatally-wounded animal falls on a human being. The defiance with which he repels this gaze—’after all it's only an animal’—reappears irresistibly in cruelties done to human beings.” This course traces the development of Modern Hebrew literature, from its fin-de-siècle revival to contemporary Israeli fiction, through the prism of animality and animalization. We will focus on human-animal relations and animalization/dehumanization of humans in literary works by prominent Hebrew authors, including M.Y. Berdichevsky, Devorah Baron, S.Y. Agnon, Amos Oz, David Grossman, Orly Castel-Bloom, Almog Behar, Etgar Keret, and Sayed Kashua. Employing posthumanist and ecofeminist theoretical lenses, we will analyze the bio-political intersections of species and gender, as well as animalization as a process of otherization of marginalized ethnic groups. Throughout the course, we will ask questions, such as: why animals abound in Modern Hebrew literature? Are they merely metaphors for intra-human issues, or rather count as subjects? What literary devices are used to portray animals? How has the depiction of human-animal relations changed in Hebrew over the last 150 years? How do cultural and political frameworks inform representations of human-animal relations? No prior knowledge of Hebrew is required; all readings and class discussions will be in English. Course participants with reading knowledge of Hebrew are encouraged to consult the original literary texts, provided by the instructor upon request

YIDD UN1101 ELEMENTARY YIDDISH I. 4.00 points.

This course offers an introduction to the language that has been spoken by the Ashkenazi Jews for more than a millennium, and an opportunity to discover a fabulous world of Yiddish literature, language and culture in a fun way. Using games, new media, and music, we will learn how to speak, read, listen and write in a language that is considered one of the richest languages in the world (in some aspects of vocabulary). We will also venture outside the classroom to explore the Yiddish world today: through field trips to Yiddish theater, Yiddish-speaking neighborhoods, Yiddish organizations, such as YIVO or Yiddish farm, and so on. We will also have Yiddish-speaking guests and do a few digital projects. At the end of the two-semester course, you will be able to converse in Yiddish on a variety of everyday topics and read most Yiddish literary and non-literary texts. Welcome to Yiddishland!

YIDD UN1102 ELEMENTARY YIDDISH II. 4.00 points.

This course offers an introduction to the language that has been spoken by the Ashkenazi Jews for more than a millennium, and an opportunity to discover a fabulous world of Yiddish literature, language and culture in a fun way. Using games, new media, and music, we will learn how to speak, read, listen and write in a language that is considered one of the richest languages in the world (in some aspects of vocabulary). We will also venture outside the classroom to explore the Yiddish world today: through field trips to Yiddish theater, Yiddish-speaking neighborhoods, Yiddish organizations, such as YIVO or Yiddish farm, and so on. We will also have Yiddish-speaking guests and do a few digital projects. At the end of the two-semester course, you will be able to converse in Yiddish on a variety of everyday topics and read most Yiddish literary and non-literary texts. Welcome to Yiddishland!

WMST GU4310 CONTEM AMER JEWISH WOMEN'S LIT. 4.00 points.

Prerequisites: Enrollment limited to 15 students. Sophomore standing.
The seminar will focus on trends that have emerged over the past three decades in Jewish American women's writing in the fields of memoirs, fiction and Jewish history: the representation and exploration through fictive narratives of women's experiences in American Jewish orthodox communities; reinterpretation of Jewish history through gender analysis; the recording of migration and exile by Jewish women immigrants from the former Soviet Union, Morocco, Iran, and Egypt; and gender transformations. Texts will be analyzed in terms of genre structures, narrative strategies, the role of gender in shaping content and Jewish identity, and the political, cultural and social contexts in which the works were created. The course aims for students to discuss and critically engage with texts in order to develop the skills of analytical and abstract thinking, as well as the ability to express that critical thinking in writing. Prerequisites: Both one introductory WGSS course and Critical Approaches to Social and Cultural Theory, or Permission of the Instructor